اثم
Attested forms : إِثْمًۭا 9 · ٱلْإِثْمِ 6 · بِٱلْإِثْمِ 5 · إِثْمَ 4 · أَثِيمٍ 3 · ٱلْإِثْمَ 3 · إِثْمٌۭ 2 · أَثِيمٍۢ 2
Core meaning
The wrong that does harm and weighs: a concrete fault, which one acquires, which one bears, and which can be measured against a profit.
Uses
إِثْم → "transgression" : the wrong committed, which one acquires and answers for.
- «فِيهِمَآ إِثْمٌۭ كَبِيرٌۭ وَمَنَٰفِعُ لِلنَّاسِ» — "There is, in both, a great transgression, and profits for men" (2:219)
- «وَإِثْمُهُمَآ أَكْبَرُ مِن نَّفْعِهِمَا» — "but their transgression is greater than their profit" (2:219)
- «وَمَن يَكْسِبْ إِثْمًۭا فَإِنَّمَا يَكْسِبُهُۥ عَلَىٰ نَفْسِهِۦ» — "And whoever acquires a transgression acquires it only against his own Self" (4:111)
فَلَا إِثْمَ عَلَيْهِ → "no transgression upon him" : the formula that lifts the charge: what is permitted does not weigh.
- «فَلَآ إِثْمَ عَلَيْهِ» — "no transgression upon him" (2:173)
ءَاثِم, أَثِيم → "transgressor" : the one who commits the wrong, or who makes it his state.
تَأْثِيم → "incitement to transgression" : what drives to the fault, absent from the Garden.
- «لَا يَسْمَعُونَ فِيهَا لَغْوًۭا وَلَا تَأْثِيمًا» — "They will hear therein no idle talk and no incitement to transgression" (56:25)
أَثَام → "grave transgression" : the wrong come back upon its author as what he meets.
- «وَمَن يَفْعَلْ ذَٰلِكَ يَلْقَ أَثَامًۭا» — "and whoever does that will meet with grave transgression" (25:68)
Evidence from the text
In 2:219, wine and games of chance contain "a great transgression, and profits for men", and the sentence compares the two: "their transgression is greater than their profit". What is weighed against a profit is a real harm, not an invisible stain.
The wrong is a charge: one acquires it "against his own Self" (4:111), one returns "burdened" with another's transgression (5:29), one bears its weight (33:58); and the formula that lifts this charge says it is not "upon him" (2:173, 2:203).
The pair مُعْتَدٍ أَثِيم (68:12, 83:12) distinguishes two levels: the act of crossing a limit, then the state of the one who commits the wrong.
Distinctions
- ذنب — the fault considered in what follows from it for its author, whereas إِثْم is the wrong committed itself
- عدو — hostility, the crossing of the limit, often joined to إِثْم (5:2, 58:9)
See also
وزر (the burden) · كسب (to acquire)