ترك
Attested forms : تَرَكَ 12 · تَرَكْنَا 7 · تَرَكُوا۟ 2 · تَرَكْتُم 2 · تَرَكْتُ 2 · تَرَكَهُمْ 1 · تَرَكَهُۥ 1 · تَرَكْنَ 1
Core meaning
To leave behind: to cease holding a thing, a person or a conviction, and to leave it where it is.
Uses
تَرَكَ (inheritance) → "to leave" : what the dead leave behind them, and which is shared out.
تَرَكَ (a person, a thing) → "to leave" : to leave someone or something in the state in which it is.
يُتْرَكُ (passive) → "to be left" : to be left to oneself, without trial or reckoning.
تَرَكَ, تَارِك (a conviction) → "to leave" : to cease holding to a doctrine or to deities.
تَرَكْنَا (God) → "to leave" : what God leaves after an account: a sign, or a word that remains.
Evidence from the text
The gesture is always the same: to cease holding, and to leave behind. The dead leave their goods (4:7, 4:11-12, 4:176); the annihilated peoples leave their gardens and springs (44:25); the rain leaves the rock bare (2:264); Moussa leaves the sea still behind him (44:24).
In the passive, the verb carries a question the text puts to the human being: will he be left without trial (9:16, 29:2), secure among his gardens (26:146), neglected (75:36)? The question always awaits the same answer: no one is left.
When God is the subject, what is left is a sign: the city of Lut (29:35, 51:37), the vessel (54:15); and, in sura 37, a word of peace that remains upon Nuh, Ibrahim, Moussa and Harun, and Ilyasin, among later generations (37:78, 37:108, 37:119, 37:129).
Distinctions
- وذر — to let go of what one could still hold: a willed withdrawal, whereas ترك only says that one no longer holds