خير
Attested forms : خَيْرٌۭ 67 · خَيْرًۭا 34 · خَيْرُ 20 · خَيْرٌ 14 · خَيْرٍۢ 14 · ٱلْخَيْرَٰتِ 7 · ٱلْخَيْرِ 7 · بِخَيْرٍۢ 5
Core meaning
What is worth preferring: the good, the better; and the act of taking it from among others: to opt.
Uses
خَيْر (noun) → "good" : what is good to do or to receive.
خَيْر (comparative), خَيْرُ + plural → "better", "the best of …" : what prevails when one compares; a title of God before those who do what He does.
ٱلْخَيْرَٰت → "good deeds", "the excellent things" : the plural: the deeds of good in which one races, and the goods one receives.
ٱلْأَخْيَار, خَيْرَٰت (beings) → "the best", "beings excellent" : those in whom good is found.
ٱخْتَارَ, تَخَيَّرَ → "to opt" : to take from among others what one holds to be the best.
ٱلْخِيَرَة → "the option" : the power to opt.
- «مَا كَانَ لَهُمُ ٱلْخِيَرَةُ» — "the option does not belong to them." (28:68)
Evidence from the text
The noun and the verb answer each other: one opts for what one holds to be better. The comparative shows it everywhere: taking what is immediate in exchange for what is better (2:61), the last life better and more lasting (87:17), Iblis calling himself better than Adam because created of fire (38:76). The good is not always where one sees it: one may dislike a thing while it is a good (2:216).
To opt belongs first to God: He creates what He wills and opts, and the option does not fall to men (28:68); He opted for Moussa (20:13) and for the sons of Israel, knowingly (44:32). Moussa in turn opts, from among his people, for seventy men (7:155); in the Garden, one opts among the fruits (56:20).
Distinctions
- صفو — to choose: to take what is pure and set it apart, whereas خير takes the better
- جبى — to elect: to draw to oneself the one elected
- حسن — excellence, beauty, whereas خير is the preferable
See also
شرر (ill, its opposite (17:11, 70:21))