عجز
Attested forms : بِمُعْجِزِينَ 7 · مُعَٰجِزِينَ 3 · مُعْجِزِى 2 · مُعْجِزِينَ 2 · عَجُوزًۭا 2 · أَعْجَازُ 2 · أَعَجَزْتُ 1 · يُعْجِزُونَ 1
Core meaning
What remains behind, at the end of a thing: the base of the felled trunk, the woman at the end of her years, and the strength that reaches its limit and can go no further.
Uses
أَعْجَاز → "trunks" : the lower part of the palm, left when the tree is uprooted or hollowed.
عَجُوز → "old", "an old woman" : the woman come to the end of life.
عَجَزَ → "to be unable" : to reach the end of one's own strength.
- «أَعَجَزْتُ أَنْ أَكُونَ مِثْلَ هَٰذَا ٱلْغُرَابِ» — "Am I unable to be like this raven" (5:31)
أَعْجَزَ, مُعْجِز → "to render powerless" : to bring the other to the end of his strength; always denied when the other is God.
مُعَٰجِزِين → "seeking to thwart" : the form of reciprocal effort: trying to bring God to the end of His strength, in vain.
- «وَٱلَّذِينَ سَعَوْا۟ فِىٓ ءَايَٰتِنَا مُعَٰجِزِينَ» — "And those who endeavoured against Our signs, seeking to thwart Us" (22:51)
Evidence from the text
The concrete sense is given by the trunks: in 54:20 and 69:7, what remains of the palm torn up by the wind. The old woman is the one at the end of her years, and the text places her in 26:171 "among those who lingered behind". Inability is the same end, reached by strength itself: the murderer, in 5:31, finds himself at the end of what he can do.
The causative verb is always turned toward God, and always denied: "you cannot render God powerless" (9:2), "nothing in the heavens or on the earth could render God powerless" (35:44). The Occulted say it of themselves in 72:12: neither on earth, nor by fleeing. No one brings God to the end of His strength.
Distinctions
- ضعف — lack of strength, whereas عجز says the limit reached by a strength
See also
غبر (those who linger behind) · شيخ (the old man)