زيل
Attested forms : يَزَالُ 3 · يَزَالُونَ 2 · تَزَالُ 1 · زَيَّلْنَا 1 · زَالَت 1 · زِلْتُمْ 1 · تَزَيَّلُوا۟ 1
Core meaning
To come apart from a state or a whole. Negated, the verb says that a state does not cease; in the intensive form, that what was mingled is separated.
Uses
لَا يَزَالُ, مَا زَالَ → "not to cease to" : always negated: a lasting state, hostility, betrayal, doubt or divergence.
زَيَّلَ, تَزَيَّلَ → "to separate", "to be separated" : to undo a mingled whole: on the Day, those who associated and their associates; in this world, those who believe and those who disown.
Evidence from the text
The eight negated uses all name a state that does not break off: the hostility of those who fight "until they make you renounce your Law" (2:217), the betrayal discovered (5:13), doubt (9:110, 40:34), contention (22:55), divergence (11:118), the sudden crash that strikes those who disown (13:31), the cry that did not cease "until We made them a mown harvest, extinguished" (21:15). A term is often given by حَتَّىٰ: the state lasts until an event breaks it.
The two other uses name this break itself. On the day of gathering, God separates those who associated from their associates (10:28). In 48:25, those who believe are mingled with those who disown, and it is this mingling that holds back the punishment: "Had they been separated", it would have struck only those who disowned. What does not cease is a continuity nothing interrupts; زَيَّلَ is the act that interrupts it.
Distinctions
- فرق — to separate into distinct parts, whereas زَيَّلَ undoes a mingled whole
- ميز — to distinguish the vile from the good
- فتء — not to cease to: the same negated duration, in a single use, where the negation is understood after the oath (12:85)
See also
برح (not to leave, another verb of negated duration)