الم
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Засвидетельствованные формы : أَلِيمٌۭ 28 · أَلِيمًۭا 11 · أَلِيمٍۢ 9 · أَلِيمٌ 7 · أَلِيمٍ 5 · ٱلْأَلِيمَ 4 · أَلِيمٌۢ 3 · تَأْلَمُونَ 2
Core meaning
Pain, what makes one suffer. The text almost always uses it to qualify the punishment, and once for the shared suffering of battle.
Uses
عَذَابٌ أَلِيمٌ → "a painful punishment" : the formula that follows the statement of a fault and gives its outcome.
بَشِّرْ… بِعَذَابٍ أَلِيمٍ → "give news of… a painful punishment" : the announcement, verb of good tidings, turned toward pain.
يَوْمٍ أَلِيمٍ, أَخْذَهُۥٓ أَلِيمٌ → "a painful day", "painful" : pain ascribed to the time of the punishment or to the divine seizure itself.
تَأْلَمُونَ, يَأْلَمُونَ → "to suffer" : pain felt, equal on both sides of a battle.
- «إِن تَكُونُوا۟ تَأْلَمُونَ فَإِنَّهُمْ يَأْلَمُونَ كَمَا تَأْلَمُونَ» — "If you suffer, they indeed suffer as you suffer" (4:104)
Evidence from the text
The painful punishment never comes without a stated cause: lying (2:10), disowning (2:104), aggression committed after the rule (2:178, 5:94), turning one's back (9:74, 48:16-17). The formula closes the sentence that names the fault, as its outcome.
The verb shows the other side of the word. In 4:104, the pain of battle is the same for both camps: "If you suffer, they indeed suffer as you suffer". What separates them is not pain, it is hope: "but you hope from God what they do not hope". Pain alone judges no one; it becomes punishment when it answers a fault.
Distinctions
- عذب — the punishment itself, whose pain أَلِيم expresses
- شدد — severity, the intensity of rigour, joined to pain in 11:102
See also
بشر (the announcement) · رجو (hope, which distinguishes the two camps in 4:104)