The same verb for the human and for God
When the text gives a human being the verb or the epithet it gives to God, it sets claim against reality. The translation keeps the same rendering on both sides, so that the comparison stays visible.
In sura 74, the opponent of the message "thought and determined. So may he perish, how he determined!" (74:18-19). In the neighbouring sura, the same verb has God as subject: "And God determines the night and the day." (73:20). The man who "determines" what the Recitation is, is set before the One who determines time itself.
The verb "invoke" is forbidden or permitted according to whom one addresses: "so do not invoke besides God anyone" (72:18); "I only invoke my Guardian" (72:20). Same verb; only the addressee changes.
Conversely, a divine epithet may be given to a human without usurpation. The messenger is "full of kindness, benevolent toward the believers" (9:128): the rendering is the same as for God, without the capital reserved for divine names.
The case of a divine title usurped by a man is treated separately (“The divine title in a man's mouth”).
In the text
إِنَّهُۥ فَكَّرَ وَقَدَّرَوَٱللَّهُ يُقَدِّرُ ٱلَّيْلَ وَٱلنَّهَارَبِٱلْمُؤْمِنِينَ رَءُوفٌۭ رَّحِيمٌۭ