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And if they are resolved on repudiation, God is indeed the All-Hearing, the All-Knowing.

And repudiated women observe a period of expectancy of three cycles;

Repudiation is twice.

If he repudiates her, she is no longer permitted to him thereafter, until she marries a spouse other than him.

And if this one repudiates her, no blame upon them both for reuniting, if they presume they will maintain the limits of God.

And when you repudiate women, and they reach their term, retain them according to what is recognized, or release them according to what is recognized;

And when you repudiate women, and they reach their term, do not put obstacles to their marrying their spouses, once there is mutual satisfaction between them according to what is recognized.

No blame upon you, if you repudiate women while you have not touched them, or have not fixed an obligation for them.

And if you repudiate them before having touched them, while you have fixed an obligation for them, half of what you fixed, unless they overlook it, or unless he in whose hands is the marriage contract overlooks it.

And for repudiated women, an enjoyment according to what is recognized:

So they set off, until, when they had boarded the boat, he made a hole in it.

So they set off, until, when they met a young boy, he killed him. He said: "Have you killed a pure Self, without it being for another Self? You have come to a horrible thing!"

So they set off, until, arriving at the people of a city, they asked them for food; but they refused to receive them as guests. There they found a wall that wanted to topple, and he set it upright.

He said: "My Guardian, I fear they will deny me, that my chest will tighten and my tongue will not loosen; so send to Harun. They hold an offense against me, and I fear they will kill me."

O you who have believed! When you marry believing women and then repudiate them before you have touched them, you have no waiting period against them for you to number.

And the court, among them, set out, saying: "Go, and remain firm toward your deities! This is surely something intended. We have not heard of this in the last doctrine; this is nothing but a creation out of whole cloth. Was the Reminder sent down upon him, out of all of us?"

Those who stayed behind will say, when you set out to take spoils: "Let us follow you."

In the name of God, the All-Benevolent, the Benevolent. O Informant! When you repudiate women, repudiate them with regard to their prescribed waiting period, and enumerate that period.

It may be that his Guardian, if he repudiates you, will give him in exchange wives better than you: true to God alone, believing, devoted, repentant, obedient, free in their movement, previously married or virgins.

So they set out, talking to one another in undertones: "Let no destitute person enter it upon you today."

"Depart to that which you used to deny! Depart to a shadow of three branches, neither shading nor availing against the flame."