An-Nisa

In the name of God, the All-Benevolent, the Benevolent. O mankind! Guard yourselves toward your Guardian, who created you from a single Self, and created from it its spouse, and spread, from the two of them, many men and women.

ٮسم الله الرحمں الرحٮم ٮاٮها الٮاس اٮڡوا رٮكم الدى حلڡكم مں ٮڡس وحده وحلٯ مٮها روحها وٮٮ مٮهما رحالا كٮٮرا وٮسا

And guard yourselves toward God, in whose name you solicit one another, and the ties of kinship.

واٮڡوا الله الدى ٮسالوں ٮه والارحام

And give the orphans their goods,

واٮوا الٮٮمى امولهم

and do not substitute the vile for the wholesome,

ولا ٮٮٮدلوا الحٮٮٮ ٮالطٮٮ

and do not devour their goods with yours:

ولا ٮاكلوا امولهم الى امولكم

And if you fear not being equitable toward the orphans, marry then those women who find it good to marry you, two, three, or four;

واں حڡٮم الا ٮڡسطوا ڡى الٮٮمى ڡاٮكحوا ما طاٮ لكم مں الٮسا مٮٮى وٮلٮ ورٮع

and if you fear not being just, then only one, or those to whom you are bound by oath.

ڡاں حڡٮم الا ٮعدلوا ڡوحده او ما ملكٮ اٮمٮكم

And give women their dowries, as an attribution of full right.

واٮوا الٮسا صدڡٮهں ٮحله

Then, if they find it good to release any of it to you of their own accord, consume it

ڡاں طٮں لكم عں سى مٮه ٮڡسا ڡكلوه

And do not give to the foolish your goods, which God has made a support for you;

ولا ٮوٮوا السڡها امولكم الٮى حعل الله لكم ڡٮما

And test the orphans until they reach the age of marriage; if you then discern in them a rectitude of judgment, hand over to them their goods, and do not devour them wastefully and hastily, before they grow up.

واٮٮلوا الٮٮمى حٮى ادا ٮلعوا الٮكاح ڡاں اٮسٮم مٮهم رسدا ڡادڡعوا الٮهم امولهم ولا ٮاكلوها اسراڡا وٮدارا اں ٮكٮروا

And whoever is rich, let him refrain;

ومں كاں عٮٮا ڡلٮسٮعڡڡ

and whoever is poor, let him eat from it according to what is recognized.

ومں كاں ڡڡٮرا ڡلٮاكل ٮالمعروڡ

And when you hand over their goods to them, take witnesses regarding them.

ڡادا دڡعٮم الٮهم امولهم ڡاسهدوا علٮهم

To men belongs a portion of what the two parents and relatives leave, and to women belongs a portion of what the two parents and relatives leave, whether little or much —

للرحال ٮصٮٮ مما ٮرك الولداں والاڡرٮوں وللٮسا ٮصٮٮ مما ٮرك الولداں والاڡرٮوں مما ڡل مٮه او كٮر

And when the possessors of kinship ties, the orphans, and the destitute are present at the division, provide for them from it,

وادا حصر الڡسمه اولوا الڡرٮى والٮٮمى والمسكٮں ڡاررڡوهم مٮه

And let those dread who, if they left behind them weak descendants, would fear for them:

ولٮحس الدٮں لو ٮركوا مں حلڡهم درٮه صعڡا حاڡوا علٮهم

Those who devour the goods of orphans wrongfully are only devouring fire in their bellies,

اں الدٮں ٮاكلوں امول الٮٮمى طلما اٮما ٮاكلوں ڡى ٮطوٮهم ٮارا

God instructs you, concerning your children:

ٮوصٮكم الله ڡى اولدكم

to the male, the equivalent of the share of two females.

للدكر مٮل حط الاٮٮٮٮں

But if there are more than two women, two-thirds of what is left belongs to them;

ڡاں كں ٮسا ڡوٯ اٮٮٮٮں ڡلهں ٮلٮا ما ٮرك

and if she is alone, half belongs to her.

واں كاٮٮ وحده ڡلها الٮصڡ

And to his father and mother, to each of them, a sixth of what he leaves, if he has a child;

ولاٮوٮه لكل وحد مٮهما السدس مما ٮرك اں كاں له ولد

but if he has no child, and his father and mother inherit from him, to his mother belongs a third.

ڡاں لم ٮكں له ولد وورٮه اٮواه ڡلامه الٮلٮ

If he has siblings, to his mother belongs a sixth,

ڡاں كاں له احوه ڡلامه السدس

after a testament he may have made, or a debt.

مں ٮعد وصٮه ٮوصى ٮها او دٮں

Your fathers and your sons — you have no idea which of them are closer to you in benefit:

اٮاوكم واٮٮاوكم لا ٮدروں اٮهم اڡرٮ لكم ٮڡعا

it is an obligation from God.

ڡرٮصه مں الله

And to you belongs half of what your wives leave, if they have no child;

ولكم ٮصڡ ما ٮرك اروحكم اں لم ٮكں لهں ولد

but if they have a child, to you belongs a quarter of what they leave, after a testament they may have made, or a debt.

ڡاں كاں لهں ولد ڡلكم الرٮع مما ٮركں مں ٮعد وصٮه ٮوصٮں ٮها او دٮں

And to them belongs a quarter of what you leave, if you have no child;

ولهں الرٮع مما ٮركٮم اں لم ٮكں لكم ولد

but if you have a child, to them belongs an eighth of what you leave, after a testament you may have made, or a debt.

ڡاں كاں لكم ولد ڡلهں الٮمں مما ٮركٮم مں ٮعد وصٮه ٮوصوں ٮها او دٮں

And if a man whose inheritance passes in the absence of any ascendant or descendant, or a woman in the same case, has a brother or a sister, to each of them belongs a sixth;

واں كاں رحل ٮورٮ كلله او امراه وله اح او احٮ ڡلكل وحد مٮهما السدس

but if they are more numerous than that, they share in the third, after a testament that may have been made, or a debt, without harm.

ڡاں كاٮوا اكٮر مں دلك ڡهم سركا ڡى الٮلٮ مں ٮعد وصٮه ٮوصى ٮها او دٮں عٮر مصار

It is a recommendation from God.

وصٮه مں الله

Those are the limits of God.

ٮلك حدود الله

And whoever defers to God and His messenger, He will admit him into gardens beneath which rivers flow, wherein he will abide eternally.

ومں ٮطع الله ورسوله ٮدحله حٮٮ ٮحرى مں ٮحٮها الاٮهر حلدٮں ڡٮها

And whoever disobeys God and His messenger, and crosses His limits, He will admit him into a fire wherein he will abide eternally,

ومں ٮعص الله ورسوله وٮٮعد حدوده ٮدحله ٮارا حلدا ڡٮها

And those of your women who commit indecency, take against them the testimony of four among you;

والٮى ٮاٮٮں الڡحسه مں ٮساٮكم ڡاسٮسهدوا علٮهں ارٮعه مٮكم

And the two among you who commit it, trouble them both;

والداں ٮاٮٮٮها مٮكم ڡادوهما

but if they turn back and become sound, turn away from them:

ڡاں ٮاٮا واصلحا ڡاعرصوا عٮهما

The repentance accepted by God concerns only those who do evil out of ignorance, then turn back without delay:

اٮما الٮوٮه على الله للدٮں ٮعملوں السو ٮحهله ٮم ٮٮوٮوں مں ڡرٮٮ

those are the ones toward whom God turns with clemency.

ڡاولٮك ٮٮوٮ الله علٮهم

And repentance is not accepted for those who commit evil deeds until, when death presents itself to one of them, he says: "I indeed turn back now" — nor for those who die while disowning:

ولٮسٮ الٮوٮه للدٮں ٮعملوں السٮاٮ حٮى ادا حصر احدهم الموٮ ڡال اٮى ٮٮٮ الں ولا الدٮں ٮموٮوں وهم كڡار

O you who have believed! It is not permitted for you to inherit women by force,

ٮاٮها الدٮں امٮوا لا ٮحل لكم اں ٮرٮوا الٮسا كرها

and do not put obstacles before them so as to carry off part of what you gave them, unless they commit a manifest indecency.

ولا ٮعصلوهں لٮدهٮوا ٮٮعص ما اٮٮٮموهں الا اں ٮاٮٮں ٮڡحسه مٮٮٮه

And live with them according to what is recognized.

وعاسروهں ٮالمعروڡ

And if you want to replace one wife with another, and you have given one of them a quintal, take nothing of it back.

واں اردٮم اسٮٮدال روح مكاں روح واٮٮٮم احدٮهں ڡٮطارا ڡلا ٮاحدوا مٮه سٮا

And do not marry those women whom your ancestors married, except what is already bygone.

ولا ٮٮكحوا ما ٮكح اٮاوكم مں الٮسا الا ما ڡد سلڡ

It was an indecency and an abomination,

اٮه كاں ڡحسه ومڡٮا

Prohibited to you are: your mothers, your daughters, your sisters, your paternal aunts, your maternal aunts, your brother's daughters, your sister's daughters,

حرمٮ علٮكم امهٮكم وٮٮاٮكم واحوٮكم وعمٮكم وحلٮكم وٮٮاٮ الاح وٮٮاٮ الاحٮ

your mothers who took you into their care, as well as your sisters through shared care,

وامهٮكم الٮى ارصعٮكم واحوٮكم مں الرصعه

the mothers of your women, the girls brought up in your household, from women with whom you have consummated marriage —

وامهٮ ٮساٮكم ورٮٮٮكم الٮى ڡى ححوركم مں ٮساٮكم الٮى دحلٮم ٮهں

but if you have not consummated marriage with them, no blame upon you —

ڡاں لم ٮكوٮوا دحلٮم ٮهں ڡلا حٮاح علٮكم

the wives of your sons from your own loins,

وحلٮل اٮٮاٮكم الدٮں مں اصلٮكم

and to unite two sisters, except what is already bygone.

واں ٮحمعوا ٮٮں الاحٮٮں الا ما ڡد سلڡ

And the women protected by the marital bond, except those to whom you are bound by oath —

والمحصٮٮ مں الٮسا الا ما ملكٮ اٮمٮكم

it is God's Code that binds you.

كٮٮ الله علٮكم

And permitted to you are all beyond these categories, whom you seek with your goods, as men who commit to the marital bond, not in debauchery.

واحل لكم ما ورا دلكم اں ٮٮٮعوا ٮامولكم محصٮٮں عٮر مسڡحٮں

And for what you have enjoyed with them, give them their rewards, as a fixed obligation.

ڡما اسٮمٮعٮم ٮه مٮهں ڡاٮوهں احورهں ڡرٮصه

And no blame upon you for what you agree upon by mutual satisfaction, beyond the fixed obligation.

ولا حٮاح علٮكم ڡٮما ٮرصٮٮم ٮه مں ٮعد الڡرٮصه

And whoever among you lacks the means to marry believing protected women, then one of your believing young women bound by oath.

ومں لم ٮسٮطع مٮكم طولا اں ٮٮكح المحصٮٮ المومٮٮ ڡمں ما ملكٮ اٮمٮكم مں ڡٮٮٮكم المومٮٮ

God knows best your faith;

والله اعلم ٮاٮمٮكم

you are of one another.

ٮعصكم مں ٮعص

Marry them, then, with the permission of their family,

ڡاٮكحوهں ٮادں اهلهں

and give them their rewards according to what is recognized, as women who commit to the marital bond, not in debauchery nor as takers of secret lovers.

واٮوهں احورهں ٮالمعروڡ محصٮٮ عٮر مسڡحٮ ولا مٮحدٮ احداں

And once protected, if they commit an indecency, they incur half the punishment of women protected by the marital bond.

ڡادا احصں ڡاں اٮٮں ٮڡحسه ڡعلٮهں ٮصڡ ما على المحصٮٮ مں العداٮ

That, for whoever among you dreads being overwhelmed;

دلك لمں حسى العٮٮ مٮكم

but to be patient is better for you.

واں ٮصٮروا حٮر لكم

God wants to make things clear to you, to guide you according to the norms of those who preceded you, and to turn toward you with clemency.

ٮرٮد الله لٮٮٮں لكم وٮهدٮكم سٮں الدٮں مں ڡٮلكم وٮٮوٮ علٮكم

God wants to turn toward you with clemency,

والله ٮرٮد اں ٮٮوٮ علٮكم

God wants to lighten things for you,

ٮرٮد الله اں ٮحڡڡ عٮكم

O you who have believed! Do not devour your goods among yourselves through falsehood,

ٮاٮها الدٮں امٮوا لا ٮاكلوا امولكم ٮٮٮكم ٮالٮطل

unless it is a trade arising from mutual satisfaction among you.

الا اں ٮكوں ٮحره عں ٮراص مٮكم

And do not kill yourselves:

ولا ٮڡٮلوا اٮڡسكم

And whoever does that out of hostility and wrongdoing, We will burn him in a fire.

ومں ٮڡعل دلك عدوٮا وطلما ڡسوڡ ٮصلٮه ٮارا

And do not wish for that by which God has favored some of you relative to others.

ولا ٮٮمٮوا ما ڡصل الله ٮه ٮعصكم على ٮعص

To men a portion of what they have earned,

للرحال ٮصٮٮ مما اكٮسٮوا

and to women a portion of what they have earned.

وللٮسا ٮصٮٮ مما اكٮسٮں

And ask God for His favor.

وسلوا الله مں ڡصله

And to each, We have assigned heirs for what is left

ولكل حعلٮا مولى مما ٮرك

by the two parents and the relatives.

الولداں والاڡرٮوں

And those with whom your oaths have bound you, give them their portion.

والدٮں عڡدٮ اٮمٮكم ڡاٮوهم ٮصٮٮهم

Men bear the executive, protective, and financial charge of the household toward women, by reason of that by which God has favored some relative to others, and of what they spend from their goods.

الرحال ڡوموں على الٮسا ٮما ڡصل الله ٮعصهم على ٮعص وٮما اٮڡڡوا مں امولهم

Sound women are devoted, preservers of what escapes the senses, by reason of what God has preserved.

ڡالصلحٮ ڡٮٮٮ حڡطٮ للعٮٮ ٮما حڡط الله

And those whose unilateral breach you fear, admonish them, keep away from them in the beds, then multiply them;

والٮى ٮحاڡوں ٮسورهں ڡعطوهں واهحروهں ڡى المصاحع واصرٮوهں

then, if they defer to you, seek no further way against them.

ڡاں اطعٮكم ڡلا ٮٮعوا علٮهں سٮٮلا

And if you fear a rupture between the two, raise up then an arbiter from his family, and an arbiter from her family; if they both want reconciliation, God will bring them into accord.

واں حڡٮم سڡاٯ ٮٮٮهما ڡاٮعٮوا حكما مں اهله وحكما مں اهلها اں ٮرٮدا اصلحا ٮوڡٯ الله ٮٮٮهما

And obey God,

واعٮدوا الله

and associate nothing with Him,

ولا ٮسركوا ٮه سٮا

and beneficence toward the two parents, relatives, orphans, the destitute, the near neighbor, the foreign neighbor, the companion at your side, the stranded traveler, and those to whom you are bound by oath.

وٮالولدٮں احسٮا وٮدى الڡرٮى والٮٮمى والمسكٮں والحار دى الڡرٮى والحار الحٮٮ والصاحٮ ٮالحٮٮ واٮں السٮٮل وما ملكٮ اٮمٮكم

Those who are stingy, enjoin stinginess upon men, and withhold what God has given them of His favor —

الدٮں ٮٮحلوں وٮامروں الٮاس ٮالٮحل وٮكٮموں ما اٮٮهم الله مں ڡصله

And those who spend their goods for show before men, and believe neither in God nor in the Last Day —

والدٮں ٮٮڡڡوں امولهم رٮا الٮاس ولا ٮومٮوں ٮالله ولا ٮالٮوم الاحر

And what would it cost them, if they believed in God and the Last Day, and spent from what God provided them?

ومادا علٮهم لو امٮوا ٮالله والٮوم الاحر واٮڡڡوا مما ررڡهم الله

God does no wrong, even the weight of a grain.

اں الله لا ٮطلم مٮڡال دره

O you who have believed! Do not approach the Contact while intoxicated, until you know what you are saying, nor soiled — except when passing along a way — until you have washed yourselves.

ٮاٮها الدٮں امٮوا لا ٮڡرٮوا الصلوه واٮٮم سكرى حٮى ٮعلموا ما ٮڡولوں ولا حٮٮا الا عاٮرى سٮٮل حٮى ٮعٮسلوا

And if you are sick, or on a journey, or one of you has come from relieving himself, or you have known a woman in intimacy, and you find no water, then aim at a wholesome outcrop, and wipe your faces and your hands with it.

واں كٮٮم مرصى او على سڡر او حا احد مٮكم مں العاٮط او لمسٮم الٮسا ڡلم ٮحدوا ما ڡٮٮمموا صعٮدا طٮٮا ڡامسحوا ٮوحوهكم واٮدٮكم

God knows best your enemies.

والله اعلم ٮاعداٮكم

Among the Reoriented, there are some who displace words from their context, and say: "We have heard and disobeyed", and: "Listen, without being made to hear", and: "Disdain us", twisting their tongues and attacking the Law.

مں الدٮں هادوا ٮحرڡوں الكلم عں مواصعه وٮڡولوں سمعٮا وعصٮٮا واسمع عٮر مسمع ورعٮا لٮا ٮالسٮٮهم وطعٮا ڡى الدٮں

And had they said: "We have heard and we have deferred", and: "Listen", and: "Look at us", it would have been better for them, and more upright;

ولو اٮهم ڡالوا سمعٮا واطعٮا واسمع واٮطرٮا لكاں حٮرا لهم واڡوم

O you to whom the Scripture was given! Believe in what We have sent down, confirming what is with you, before We obliterate faces, to bring them back rearward, or curse them as We cursed the companions of the Rest.

ٮاٮها الدٮں اوٮوا الكٮٮ امٮوا ٮما ٮرلٮا مصدڡا لما معكم مں ڡٮل اں ٮطمس وحوها ڡٮردها على ادٮارها او ٮلعٮهم كما لعٮا اصحٮ السٮٮ

God indeed does not forgive that anything be associated with Him,

اں الله لا ٮعڡر اں ٮسرك ٮه

but He forgives what is short of that to whom He wills.

وٮعڡر ما دوں دلك لمں ٮسا

Have you not seen those who declare themselves pure?

الم ٮر الى الدٮں ٮركوں اٮڡسهم

God, rather, purifies whom He wills,

ٮل الله ٮركى مں ٮسا

Those are the ones God has cursed;

اولٮك الدٮں لعٮهم الله

Or do they envy men for what God has given them of His favor?

ام ٮحسدوں الٮاس على ما اٮٮهم الله مں ڡصله

Among them, there are some who believed in it, and some who held back from it.

ڡمٮهم مں امں ٮه ومٮهم مں صد عٮه

Those who disowned Our signs, We will indeed burn them in a fire.

اں الدٮں كڡروا ٮاٮٮٮا سوڡ ٮصلٮهم ٮارا

Every time their skins are consumed, We will replace them with other skins, so that they may taste the punishment.

كلما ٮصحٮ حلودهم ٮدلٮهم حلودا عٮرها لٮدوڡوا العداٮ

And those who have believed and done sound deeds, We will admit them into gardens beneath which rivers flow, wherein they will abide eternally, forever.

والدٮں امٮوا وعملوا الصلحٮ سٮدحلهم حٮٮ ٮحرى مں ٮحٮها الاٮهر حلدٮں ڡٮها اٮدا

They will have therein purified spouses,

لهم ڡٮها اروح مطهره

God orders you to restore trusts to their rightful owners, and, when you judge between men, to judge with justice.

اں الله ٮامركم اں ٮودوا الامٮٮ الى اهلها وادا حكمٮم ٮٮں الٮاس اں ٮحكموا ٮالعدل

How excellent is that to which God exhorts you!

اں الله ٮعما ٮعطكم ٮه

O you who have believed! Defer to God, defer to the messenger, and to those among you who hold command.

ٮاٮها الدٮں امٮوا اطٮعوا الله واطٮعوا الرسول واولى الامر مٮكم

And if you dispute among yourselves over something, refer it to God and to the messenger, if you believe in God and the Last Day.

ڡاں ٮٮرعٮم ڡى سى ڡردوه الى الله والرسول اں كٮٮم ٮومٮوں ٮالله والٮوم الاحر

Have you not seen those who claim to have believed in what has been sent down to you and in what was sent down before you, and who want to bring their dispute before the Overreacher, though they have been ordered to disown it?

الم ٮر الى الدٮں ٮرعموں اٮهم امٮوا ٮما اٮرل الٮك وما اٮرل مں ڡٮلك ٮرٮدوں اں ٮٮحاكموا الى الطعوٮ وڡد امروا اں ٮكڡروا ٮه

And We sent no messenger except that he be deferred to, with God's permission.

وما ارسلٮا مں رسول الا لٮطاع ٮادں الله

And had We prescribed for them: "Kill one another", or: "Leave your abodes", they would not have done it, except a small number of them.

ولو اٮا كٮٮٮا علٮهم اں اڡٮلوا اٮڡسكم او احرحوا مں دٮركم ما ڡعلوه الا ڡلٮل مٮهم

And whoever defers to God and the messenger, those will be with those God has blessed, among the informants, the veracious, the witnesses, and those who are sound.

ومں ٮطع الله والرسول ڡاولٮك مع الدٮں اٮعم الله علٮهم مں الٮٮٮں والصدٮڡٮں والسهدا والصلحٮں

That is the favor from God,

دلك الڡصل مں الله

And there is surely among you one who deliberately lags behind;

واں مٮكم لمں لٮٮطٮں

So let those fight in the way of God who sell the present life for the last life.

ڡلٮڡٮل ڡى سٮٮل الله الدٮں ٮسروں الحٮوه الدٮٮا ٮالاحره

Those who have believed fight in the way of God,

الدٮں امٮوا ٮڡٮلوں ڡى سٮٮل الله

and those who disown fight in the way of the Overreacher.

والدٮں كڡروا ٮڡٮلوں ڡى سٮٮل الطعوٮ

So fight the allies of the Diverter:

ڡڡٮلوا اولٮا السٮطں

Have you not seen those to whom it was said: "Hold back your hands, maintain the Contact, and give pure liberality"?

الم ٮر الى الدٮں ڡٮل لهم كڡوا اٮدٮكم واڡٮموا الصلوه واٮوا الركوه

Then, when combat was prescribed for them, behold, a fraction among them dreads men as one dreads God, or with an even more intense dread,

ڡلما كٮٮ علٮهم الڡٮال ادا ڡرٮٯ مٮهم ٮحسوں الٮاس كحسٮه الله او اسد حسٮه

and they say: "Our Guardian, why have You prescribed combat for us? Why did You not adjourn us until a near term!"

وڡالوا رٮٮا لم كٮٮٮ علٮٮا الڡٮال لولا احرٮٮا الى احل ڡرٮٮ

Say: "The enjoyment of the present life is little,

ڡل مٮع الدٮٮا ڡلٮل

and the last life is better for whoever guards himself,

والاحره حٮر لمں اٮڡى

Wherever you are, death will overtake you, even were you in impregnable towers.

اٮٮما ٮكوٮوا ٮدرككم الموٮ ولو كٮٮم ڡى ٮروح مسٮده

And if good betides them, they say: "This is from God";

واں ٮصٮهم حسٮه ٮڡولوا هده مں عٮد الله

and if evil strikes them, they say: "This is from you."

واں ٮصٮهم سٮٮه ٮڡولوا هده مں عٮدك

Say: "All comes from God."

ڡل كل مں عٮد الله

What betides you of good comes from God,

ما اصاٮك مں حسٮه ڡمں الله

and what strikes you of evil comes from yourself.

وما اصاٮك مں سٮٮه ڡمں ٮڡسك

And We sent you to mankind as a messenger.

وارسلٮك للٮاس رسولا

Whoever defers to the messenger indeed defers to God,

مں ٮطع الرسول ڡڡد اطاع الله

And they say: "Deference",

وٮڡولوں طاعه

but when they leave you, a group among them schemes by night something quite different from what they say.

ڡادا ٮرروا مں عٮدك ٮٮٮ طاٮڡه مٮهم عٮر الدى ٮڡول

God records what they scheme by night.

والله ٮكٮٮ ما ٮٮٮٮوں

Turn away from them, then, and entrust yourself to God.

ڡاعرص عٮهم وٮوكل على الله

Do they not then ponder the Recitation?

اڡلا ٮٮدٮروں الڡراں

And when news reaches them, reassuring or alarming, they broadcast it;

وادا حاهم امر مں الامں او الحوڡ اداعوا ٮه

but had they referred it to the messenger and to those among them who hold command, those among them who seek to draw out its substance would have known it.

ولو ردوه الى الرسول والى اولى الامر مٮهم لعلمه الدٮں ٮسٮٮٮطوٮه مٮهم

So fight in the way of God:

ڡڡٮل ڡى سٮٮل الله

you are charged only with yourself.

لا ٮكلڡ الا ٮڡسك

And incite the believers.

وحرص المومٮٮں

It may be that God will restrain the violence of those who disown.

عسى الله اں ٮكڡ ٮاس الدٮں كڡروا

Whoever intercedes with a good intercession will have a portion of it;

مں ٮسڡع سڡعه حسٮه ٮكں له ٮصٮٮ مٮها

and whoever intercedes with an evil intercession will bear a share of responsibility for it.

ومں ٮسڡع سڡعه سٮٮه ٮكں له كڡل مٮها

And when you are greeted with a greeting, greet with a better greeting, or give it back.

وادا حٮٮٮم ٮٮحٮه ڡحٮوا ٮاحسں مٮها او ردوها

God, there is no deity but Him.

الله لا اله الا هو

He will certainly bring you together on the Day of Appearance, about which there is no doubt.

لٮحمعٮكم الى ٮوم الڡٮمه لا رٮٮ ڡٮه

What is with you, then, concerning the hypocrites, that you form two battalions, when God has cast them back for what they have earned?

ڡما لكم ڡى المٮڡڡٮں ڡٮٮٮں والله اركسهم ٮما كسٮوا

Do you want to guide him whom God has led astray?

اٮرٮدوں اں ٮهدوا مں اصل الله

They would like you to disown as they disowned, so that you might be equal;

ودوا لو ٮكڡروں كما كڡروا ڡٮكوٮوں سوا

If they turn their backs, then seize them and kill them wherever you find them, and take, among them, neither ally nor helper — except those who join a people between whom and you there is a solemn engagement, or who come to you

ڡاں ٮولوا ڡحدوهم واڡٮلوهم حٮٮ وحدٮموهم ولا ٮٮحدوا مٮهم ولٮا ولا ٮصٮرا الا الدٮں ٮصلوں الى ڡوم ٮٮٮكم وٮٮٮهم مٮٮٯ او حاوكم

with their chests constrained at the thought of fighting you, or fighting their own people.

حصرٮ صدورهم اں ٮڡٮلوكم او ٮڡٮلوا ڡومهم

And had God willed, He would have given them power over you, and they would have fought you.

ولو سا الله لسلطهم علٮكم ڡلڡٮلوكم

You will find others who want to be secure with you and secure with their own people; every time they are brought back to the trial, they plunge back into it.

سٮحدوں احرٮں ٮرٮدوں اں ٮامٮوكم وٮامٮوا ڡومهم كل ما ردوا الى الڡٮٮه اركسوا ڡٮها

If they do not keep away from you, do not offer you peace, and do not restrain their hands, then seize them and kill them wherever you surprise them.

ڡاں لم ٮعٮرلوكم وٮلڡوا الٮكم السلم وٮكڡوا اٮدٮهم ڡحدوهم واڡٮلوهم حٮٮ ٮڡڡٮموهم

And it is not for a believer to kill a believer,

وما كاں لمومں اں ٮڡٮل مومٮا

except by mistake.

الا حطا

And whoever kills a believer by mistake must restore the independence of a believing person bound by a debt, as well as a compensation delivered to his family, unless they forgo it as charity.

ومں ڡٮل مومٮا حطا ڡٮحرٮر رڡٮه مومٮه ودٮه مسلمه الى اهله الا اں ٮصدڡوا

And if the slain belonged to a people hostile to you, while being a believer, then restoring the independence of a believing person bound by a debt.

ڡاں كاں مں ڡوم عدو لكم وهو مومں ڡٮحرٮر رڡٮه مومٮه

And if he belonged to a people between whom and you there is a solemn engagement, then a compensation delivered to his family, and restoring the independence of a believing person bound by a debt.

واں كاں مں ڡوم ٮٮٮكم وٮٮٮهم مٮٮٯ ڡدٮه مسلمه الى اهله وٮحرٮر رڡٮه مومٮه

And whoever does not find the means, then an abstention of two consecutive months, as a return coming from God.

ڡمں لم ٮحد ڡصٮام سهرٮں مٮٮاٮعٮں ٮوٮه مں الله

O you who have believed! When you travel in the way of God, distinguish clearly,

ٮاٮها الدٮں امٮوا ادا صرٮٮم ڡى سٮٮل الله ڡٮٮٮٮوا

and do not say to one who offers you peace: "You are not a believer", seeking the fleeting goods of the present life; but, with God, there are abundant spoils.

ولا ٮڡولوا لمں الڡى الٮكم السلم لسٮ مومٮا ٮٮٮعوں عرص الحٮوه الدٮٮا ڡعٮد الله معاٮم كٮٮره

Thus were you before, and God graced you.

كدلك كٮٮم مں ڡٮل ڡمں الله علٮكم

So distinguish clearly.

ڡٮٮٮٮوا

Not equal are those of the believers who remain seated, apart from those with disabilities, and those who strive in the way of God with their goods and their Selves.

لا ٮسٮوى الڡعدوں مں المومٮٮں عٮر اولى الصرر والمحهدوں ڡى سٮٮل الله ٮامولهم واٮڡسهم

God has favored by one degree those who strive with their goods and their Selves above those who remain seated.

ڡصل الله المحهدٮں ٮامولهم واٮڡسهم على الڡعدٮں درحه

and God has favored those who strive, above those who remain seated, with an immense reward — degrees from Him, and forgiveness, and benevolence;

وڡصل الله المحهدٮں على الڡعدٮں احرا عطٮما درحٮ مٮه ومعڡره ورحمه

Indeed, those whom the Agents keep faithfully while they are wronging themselves — they say: "In what situation were you?"

اں الدٮں ٮوڡٮهم الملٮكه طالمى اٮڡسهم ڡالوا ڡٮم كٮٮم

They say: "We were reduced to weakness on the earth."

ڡالوا كٮا مسٮصعڡٮں ڡى الارص

As for those, it may be that God will overlook it for them.

ڡاولٮك عسى الله اں ٮعڡو عٮهم

And whoever emigrates in the way of God will find, on the earth, an abundant refuge and ampleness.

ومں ٮهاحر ڡى سٮٮل الله ٮحد ڡى الارص مرعما كٮٮرا وسعه

And whoever leaves his house, emigrating toward God and His messenger, and is then overtaken by death, his reward is henceforth incumbent upon God.

ومں ٮحرح مں ٮٮٮه مهاحرا الى الله ورسوله ٮم ٮدركه الموٮ ڡڡد وڡع احره على الله

And when you travel through the land, no blame upon you for shortening the Contact, if you fear that those who disown may try you.

وادا صرٮٮم ڡى الارص ڡلٮس علٮكم حٮاح اں ٮڡصروا مں الصلوه اں حڡٮم اں ٮڡٮٮكم الدٮں كڡروا

And when you are among them, and you lead the Contact for them, let a group of them stand with you, and let them take their arms.

وادا كٮٮ ڡٮهم ڡاڡمٮ لهم الصلوه ڡلٮڡم طاٮڡه مٮهم معك ولٮاحدوا اسلحٮهم

Then, when they have prostrated, let them pass behind you,

ڡادا سحدوا ڡلٮكوٮوا مں وراٮكم

and let another group, who has not yet made contact, come to make contact with you, taking their precautions and their arms.

ولٮاٮ طاٮڡه احرى لم ٮصلوا ڡلٮصلوا معك ولٮاحدوا حدرهم واسلحٮهم

Those who disown would like you to neglect your arms and your baggage, so as to swoop down upon you in a single rush.

ود الدٮں كڡروا لو ٮعڡلوں عں اسلحٮكم وامٮعٮكم ڡٮمٮلوں علٮكم مٮله وحده

And no blame upon you, if rain is a nuisance to you or you are sick, for laying down your arms;

ولا حٮاح علٮكم اں كاں ٮكم ادى مں مطر او كٮٮم مرصى اں ٮصعوا اسلحٮكم

but take your precautions.

وحدوا حدركم

And when you have concluded the Contact, remember God, standing, sitting, or lying on your sides.

ڡادا ڡصٮٮم الصلوه ڡادكروا الله ڡٮما وڡعودا وعلى حٮوٮكم

Then, once calm, maintain the Contact.

ڡادا اطماٮٮٮم ڡاڡٮموا الصلوه

And do not slacken in seeking that people.

ولا ٮهٮوا ڡى اٮٮعا الڡوم

If you suffer, they indeed suffer as you suffer; but you hope from God what they do not hope.

اں ٮكوٮوا ٮالموں ڡاٮهم ٮالموں كما ٮالموں وٮرحوں مں الله ما لا ٮرحوں

We have sent down to you the Scripture in truth, so that you may judge between men according to what God has shown you.

اٮا اٮرلٮا الٮك الكٮٮ ٮالحٯ لٮحكم ٮٮں الٮاس ٮما ارٮك الله

And ask God's forgiveness.

واسٮعڡر الله

And do not argue in favor of those who betray themselves.

ولا ٮحدل عں الدٮں ٮحٮاٮوں اٮڡسهم

They hide from men, and do not hide from God, while He is with them when they scheme by night sayings He does not approve.

ٮسٮحڡوں مں الٮاس ولا ٮسٮحڡوں مں الله وهو معهم اد ٮٮٮٮوں ما لا ٮرصى مں الڡول

And whoever acquires a transgression acquires it only against his own Self.

ومں ٮكسٮ اٮما ڡاٮما ٮكسٮه على ٮڡسه

And without God's favor upon you and His benevolence, a group among them would have been minded to lead you astray;

ولولا ڡصل الله علٮك ورحمٮه لهمٮ طاٮڡه مٮهم اں ٮصلوك

but they lead astray none but themselves, and they cannot harm you at all.

وما ٮصلوں الا اٮڡسهم وما ٮصروٮك مں سى

And God has sent down upon you the Scripture and the wisdom, and taught you what you did not know.

واٮرل الله علٮك الكٮٮ والحكمه وعلمك ما لم ٮكں ٮعلم

There is no good in most of their secret talks, except for one who orders an act of charity, or what is recognized, or a reconciliation between men.

لا حٮر ڡى كٮٮر مں ٮحوٮهم الا مں امر ٮصدڡه او معروڡ او اصلح ٮٮں الٮاس

And whoever sets himself in breach against the messenger, after guidance has become clear to him, and follows a way other than that of the believers, We will leave him to what he has turned to, and We will burn him in Jahannam.

ومں ٮساڡٯ الرسول مں ٮعد ما ٮٮٮں له الهدى وٮٮٮع عٮر سٮٮل المومٮٮں ٮوله ما ٮولى وٮصله حهٮم

God indeed does not forgive that anything be associated with Him,

اں الله لا ٮعڡر اں ٮسرك ٮه

but He forgives what is short of that to whom He wills.

وٮعڡر ما دوں دلك لمں ٮسا

who said: "I will certainly take, among Your obedient ones, a fixed portion; I will certainly lead them astray, I will certainly give them vain hopes, I will certainly order them to slit the ears of cattle, and I will certainly order them to alter God's creation."

وڡال لاٮحدں مں عٮادك ٮصٮٮا مڡروصا ولاصلٮهم ولامٮٮٮهم ولامرٮهم ڡلٮٮٮكں اداں الاٮعم ولامرٮهم ڡلٮعٮرں حلٯ الله

He makes them promises and gives them vain hopes,

ٮعدهم وٮمٮٮهم

Those are the ones whose refuge will be Jahannam,

اولٮك ماوٮهم حهٮم

And those who have believed and done sound deeds, We will admit them into gardens beneath which rivers flow, wherein they will abide eternally, forever.

والدٮں امٮوا وعملوا الصلحٮ سٮدحلهم حٮٮ ٮحرى مں ٮحٮها الاٮهر حلدٮں ڡٮها اٮدا

A promise of God, in truth.

وعد الله حڡا

It does not depend on your wishes, nor on the wishes of the people of the Scripture.

لٮس ٮاماٮٮكم ولا اماٮى اهل الكٮٮ

And who has a better Law than one who has made his direction true to God alone, while doing good, and followed the doctrine of Ibrahim, wholly turned toward God?

ومں احسں دٮٮا ممں اسلم وحهه لله وهو محسں واٮٮع مله اٮرهٮم حٮٮڡا

And to God belongs what is in the heavens and what is on the earth.

ولله ما ڡى السموٮ وما ڡى الارص

And they consult you concerning women.

وٮسٮڡٮوٮك ڡى الٮسا

Say: "God enlightens you concerning them, as well as what is recited to you in the Scripture concerning the orphan girls to whom you do not give what is prescribed for them, while yearning to marry them, and the children reduced to weakness, and to conduct yourselves with the orphans in complete equity.

ڡل الله ٮڡٮٮكم ڡٮهں وما ٮٮلى علٮكم ڡى الكٮٮ ڡى ٮٮمى الٮسا الٮى لا ٮوٮوٮهں ما كٮٮ لهں وٮرعٮوں اں ٮٮكحوهں والمسٮصعڡٮں مں الولدں واں ٮڡوموا للٮٮمى ٮالڡسط

And if a woman fears from her husband persistent hostility or a turning away, no blame upon them to reconcile through an agreement;

واں امراه حاڡٮ مں ٮعلها ٮسورا او اعراصا ڡلا حٮاح علٮهما اں ٮصلحا ٮٮٮهما صلحا

and reconciliation is better.

والصلح حٮر

And greed is ever present to the Selves;

واحصرٮ الاٮڡس السح

And you will never be able to be just between women, even if you are keen on it;

ولں ٮسٮطٮعوا اں ٮعدلوا ٮٮں الٮسا ولو حرصٮم

so do not lean entirely, to the point of forsaking the other as though hanging.

ڡلا ٮمٮلوا كل المٮل ڡٮدروها كالمعلڡه

And if they separate, God will enrich each of them from His abundance.

واں ٮٮڡرڡا ٮعں الله كلا مں سعٮه

And to God belongs what is in the heavens and what is on the earth.

ولله ما ڡى السموٮ وما ڡى الارص

And We have indeed recommended to those to whom the Scripture was given before you, and to yourselves, to guard yourselves toward God.

ولڡد وصٮٮا الدٮں اوٮوا الكٮٮ مں ڡٮلكم واٮاكم اں اٮڡوا الله

And if you disown, to God indeed belongs what is in the heavens and what is on the earth.

واں ٮكڡروا ڡاں لله ما ڡى السموٮ وما ڡى الارص

And to God belongs what is in the heavens and what is on the earth.

ولله ما ڡى السموٮ وما ڡى الارص

If He wills, He makes you disappear, O mankind, and brings others.

اں ٮسا ٮدهٮكم اٮها الٮاس وٮاٮ ٮاحرٮں

Whoever wants the requital of the present life — with God is the requital of the present life and of the last life.

مں كاں ٮرٮد ٮواٮ الدٮٮا ڡعٮد الله ٮواٮ الدٮٮا والاحره

O you who have believed! Be firm supporters in equity, witnesses for God, even against yourselves, or your parents, or your relatives.

ٮاٮها الدٮں امٮوا كوٮوا ڡومٮں ٮالڡسط سهدا لله ولو على اٮڡسكم او الولدٮں والاڡرٮٮں

Whether he be rich or poor, God is closer to them both; so do not follow emotion, to the point of no longer being just.

اں ٮكں عٮٮا او ڡڡٮرا ڡالله اولى ٮهما ڡلا ٮٮٮعوا الهوى اں ٮعدلوا

O you who have believed! Believe in God, in His messenger, in the Scripture He sent down upon His messenger, and in the Scripture He sent down before.

ٮاٮها الدٮں امٮوا امٮوا ٮالله ورسوله والكٮٮ الدى ٮرل على رسوله والكٮٮ الدى اٮرل مں ڡٮل

Announce to the hypocrites that they will have a painful punishment — those who take those who disown as allies, besides the believers.

ٮسر المٮڡڡٮں ٮاں لهم عداٮا الٮما الدٮں ٮٮحدوں الكڡرٮں اولٮا مں دوں المومٮٮں

And He has already sent down to you, in the Scripture: when you hear the signs of God being disowned and mocked, do not remain seated with them, until they immerse themselves in another discourse;

وڡد ٮرل علٮكم ڡى الكٮٮ اں ادا سمعٮم اٮٮ الله ٮكڡر ٮها وٮسٮهرا ٮها ڡلا ٮڡعدوا معهم حٮى ٮحوصوا ڡى حدٮٮ عٮره

God will indeed bring together the hypocrites and those who disown, all together, in Jahannam — those who bide their time: if an opening comes to you from God, they say: "Were we not with you?" and if a portion falls to those who disown, they say: "Did we not take hold of you, and did we not shield you from the believers?"

اں الله حامع المٮڡڡٮں والكڡرٮں ڡى حهٮم حمٮعا الدٮں ٮٮرٮصوں ٮكم ڡاں كاں لكم ڡٮح مں الله ڡالوا الم ٮكں معكم واں كاں للكڡرٮں ٮصٮٮ ڡالوا الم ٮسٮحود علٮكم وٮمٮعكم مں المومٮٮں

God will judge between you, on the Day of Appearance;

ڡالله ٮحكم ٮٮٮكم ٮوم الڡٮمه

And when they rise for the Contact, they rise lazily, acting out of ostentation before men, and remember God only a little, wavering between the two, neither on one side nor the other.

وادا ڡاموا الى الصلوه ڡاموا كسالى ٮراوں الٮاس ولا ٮدكروں الله الا ڡلٮلا مدٮدٮٮں ٮٮں دلك لا الى هولا ولا الى هولا

O you who have believed! Do not take those who disown as allies, besides the believers.

ٮاٮها الدٮں امٮوا لا ٮٮحدوا الكڡرٮں اولٮا مں دوں المومٮٮں

except those who turn back, become sound, hold firmly to God, and devote their Law exclusively to God: those are the ones who are with the believers,

الا الدٮں ٮاٮوا واصلحوا واعٮصموا ٮالله واحلصوا دٮٮهم لله ڡاولٮك مع المومٮٮں

What would God do with your punishment, if you are grateful and believing?

ما ٮڡعل الله ٮعداٮكم اں سكرٮم وامٮٮم

God does not love that evil be said aloud, except from one who has been wronged.

لا ٮحٮ الله الحهر ٮالسو مں الڡول الا مں طلم

Those who disown God and His messengers, and want to separate God from His messengers, saying: "We believe in part, and we disown part", wanting to carve out a way between the two — those are the true disowners.

اں الدٮں ٮكڡروں ٮالله ورسله وٮرٮدوں اں ٮڡرڡوا ٮٮں الله ورسله وٮڡولوں ٮومں ٮٮعص وٮكڡر ٮٮعص وٮرٮدوں اں ٮٮحدوا ٮٮں دلك سٮٮلا اولٮك هم الكڡروں حڡا

And those who have believed in God and His messengers, and have made no distinction between any of them, to those He will soon give their rewards.

والدٮں امٮوا ٮالله ورسله ولم ٮڡرڡوا ٮٮں احد مٮهم اولٮك سوڡ ٮوٮٮهم احورهم

The people of the Scripture ask you to send down upon them a scripture from the sky.

ٮسلك اهل الكٮٮ اں ٮٮرل علٮهم كٮٮا مں السما

They indeed asked Moussa something greater than that, saying: "Show us God openly"; the thunderbolt then seized them for their wrongdoing.

ڡڡد سالوا موسى اكٮر مں دلك ڡڡالوا ارٮا الله حهره ڡاحدٮهم الصعڡه ٮطلمهم

Then they took the calf, after the clear proofs had come to them; but We overlooked that,

ٮم اٮحدوا العحل مں ٮعد ما حاٮهم الٮٮٮٮ ڡعڡوٮا عں دلك

And We elevated above them the Mount, by virtue of their solemn engagement,

ورڡعٮا ڡوڡهم الطور ٮمٮٮڡهم

and We said to them: "Enter by the gate, prostrate",

وڡلٮا لهم ادحلوا الٮاٮ سحدا

and We said to them: "Do not cross the limits concerning the Rest",

وڡلٮا لهم لا ٮعدوا ڡى السٮٮ

It is for having broken their solemn engagement, disowned the signs of God, killed the informants without right, and said: "Our cores are wrapped up" — no, it is God who stamped their cores for their disowning, so that they believe only a little — and for their disowning, and their imputation against Maryam of an immense slander, and for having said: "We indeed killed Al-Massih, Issa, son of Maryam, the messenger of God",

ڡٮما ٮڡصهم مٮٮڡهم وكڡرهم ٮاٮٮ الله وڡٮلهم الاٮٮٮا ٮعٮر حٯ وڡولهم ڡلوٮٮا علڡ ٮل طٮع الله علٮها ٮكڡرهم ڡلا ٮومٮوں الا ڡلٮلا وٮكڡرهم وڡولهم على مرٮم ٮهٮٮا عطٮما وڡولهم اٮا ڡٮلٮا المسٮح عٮسى اٮں مرٮم رسول الله

when they did not kill him and did not crucify him, but a resemblance was given to them.

وما ڡٮلوه وما صلٮوه ولكں سٮه لهم

And those who differ about it are surely in doubt concerning it.

واں الدٮں احٮلڡوا ڡٮه لڡى سك مٮه

They have no knowledge of it,

ما لهم ٮه مں علم

except following presumption.

الا اٮٮاع الطں

God, rather, elevated him to Himself.

ٮل رڡعه الله الٮه

It is for the wrongdoing of the Reoriented that We prohibited to them wholesome things that had been permitted to them, and for having greatly barred from the way of God, and for having practiced usury, though they had been forbidden it, and devoured the goods of men through falsehood.

ڡٮطلم مں الدٮں هادوا حرمٮا علٮهم طٮٮٮ احلٮ لهم وٮصدهم عں سٮٮل الله كٮٮرا واحدهم الرٮوا وڡد ٮهوا عٮه واكلهم امول الٮاس ٮالٮطل

But those among them who are deeply rooted in knowledge, and the believers, believe in what has been sent down to you and in what was sent down before you, as well as those who maintain the Contact,

لكں الرسحوں ڡى العلم مٮهم والمومٮوں ٮومٮوں ٮما اٮرل الٮك وما اٮرل مں ڡٮلك والمڡٮمٮں الصلوه

We have indeed revealed to you, as We revealed to Nuh and the informants after him,

اٮا اوحٮٮا الٮك كما اوحٮٮا الى ٮوح والٮٮٮں مں ٮعده

and We revealed to Ibrahim, Isma'il, Ishaq, Yaacoub, the bloodlines, Issa, Ayyub, Younes, Harun, and Sulayman;

واوحٮٮا الى اٮرهٮم واسمعٮل واسحٯ وٮعڡوٮ والاسٮاط وعٮسى واٮوٮ وٮوٮس وهروں وسلٮمں

And messengers whose account We have already related to you, and messengers whose account We have not related to you;

ورسلا ڡد ڡصصٮهم علٮك مں ڡٮل ورسلا لم ٮڡصصهم علٮك

Messengers, bearers of good tidings and warners, so that men might have no argument against God after the messengers.

رسلا مٮسرٮں ومٮدرٮں لٮلا ٮكوں للٮاس على الله ححه ٮعد الرسل

But God testifies to what He has sent down to you;

لكں الله ٮسهد ٮما اٮرل الٮك

He sent it down with His knowledge, and the Agents bear witness to it.

اٮرله ٮعلمه والملٮكه ٮسهدوں

Indeed, those who disowned and did wrong — it is not for God to forgive them, nor to guide them to a road, except the road of Jahannam, wherein they will abide eternally, forever.

اں الدٮں كڡروا وطلموا لم ٮكں الله لٮعڡر لهم ولا لٮهدٮهم طرٮڡا الا طرٮٯ حهٮم حلدٮں ڡٮها اٮدا

O mankind! The messenger has indeed come to you with the truth, from your Guardian; believe, then, it is better for you.

ٮاٮها الٮاس ڡد حاكم الرسول ٮالحٯ مں رٮكم ڡامٮوا حٮرا لكم

And if you disown, to God indeed belongs what is in the heavens and on the earth.

واں ٮكڡروا ڡاں لله ما ڡى السموٮ والارص

O people of the Scripture! Do not exaggerate in your Law, and say about God nothing but the truth.

ٮاهل الكٮٮ لا ٮعلوا ڡى دٮٮكم ولا ٮڡولوا على الله الا الحٯ

Al-Massih, Issa, son of Maryam, is only the messenger of God, and His word,

اٮما المسٮح عٮسى اٮں مرٮم رسول الله وكلمٮه

which He addressed to Maryam, and an Influx from Him.

الڡٮها الى مرٮم وروح مٮه

So believe in God and His messengers,

ڡامٮوا ٮالله ورسله

and do not say: "Three".

ولا ٮڡولوا ٮلٮه

Cease: that is better for you.

اٮٮهوا حٮرا لكم

God is only one deity.

اٮما الله اله وحد

Glory be to Him! He is above having a child.

سٮحٮه اں ٮكوں له ولد

To Him belongs what is in the heavens and what is on the earth.

له ما ڡى السموٮ وما ڡى الارص

Al-Massih will never disdain to be obedient to God, nor will the Agents brought near.

لں ٮسٮٮكڡ المسٮح اں ٮكوں عٮدا لله ولا الملٮكه المڡرٮوں

As for those who have believed and done sound deeds, He will faithfully repay them their rewards, and He will give them more of His favor;

ڡاما الدٮں امٮوا وعملوا الصلحٮ ڡٮوڡٮهم احورهم وٮرٮدهم مں ڡصله

They consult you.

ٮسٮڡٮوٮك

Say: "God enlightens you concerning the kalala.

ڡل الله ٮڡٮٮكم ڡى الكلله

If a man perishes without a child, but has a sister, to her belongs half of what he leaves;

اں امروا هلك لٮس له ولد وله احٮ ڡلها ٮصڡ ما ٮرك

and he inherits from her, if she has no child.

وهو ٮرٮها اں لم ٮكں لها ولد

But if there are two, then to them belong two-thirds of what he leaves;

ڡاں كاٮٮا اٮٮٮٮں ڡلهما الٮلٮاں مما ٮرك

and if there are several, brothers and sisters, then to the male, the equivalent of the share of two females.

واں كاٮوا احوه رحالا وٮسا ڡللدكر مٮل حط الاٮٮٮٮں

God explains this to you, so that you do not go astray;

ٮٮٮں الله لكم اں ٮصلوا